St Andrews Lutheran Church, Ruislip.

..fishers of men.

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Sermons

Luke 9:51-62 – “Faces Set to Jerusalem”

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Luke 9:51-62 – “Faces Set to Jerusalem”
Pentecost 5; Proper 8-C – 27 June 2010
Pr. Kurt A. Van Fossan
 
Keep in mind the context of our Gospel reading. The last few Sundays we heard how Jesus was not only healing the sick but also bringing the dead back to life, forgiving sins, casting out demons, and most importantly proclaiming the good news of the kingdom of God (Luke 8:1). Things were looking good! This would have been an exciting time for Jesus’ disciples, and understandably so. The Saviour had come, showing clearly that He has power over all sin and all the forces of evil. The Lord is unbeatable, He loves us and He is with us! What could possibly go wrong?!
 
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Pentecost 02B "The Power of God's Word"

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Second Sunday after Pentecost—Proper 6

Ezek 17:22–24 2 Cor 5:1–17 Mark 4:26–32
Tapani Simojoki, St. Andrew’s Lutheran Church, Ruislip
14 June 2009


In the holy name of Jesus.

Today, we leave behind the festival season of the church year and enter into the ordinary time of the church by focusing in our hymns, prayers and readings on the sowing of the seed of God’s word.

The kingdom of God is as if a man should scatter seed on the ground. He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. The earth produces by itself, first the blade, then the ear, then the full grain in the ear.

In this parable, our Lord is teaching us about the kingdom of God. More specifically, he is teaching us about the birth and growth of the kingdom. The kingdom of God is one of the most prominent themes in all of Jesus’ teaching throughout the Gospels. One reason for this prominence is that the world inhabited by Jesus and His disciples was one where many people were thinking and teaching about the kingdom of God, but almost all of them were getting it terribly wrong. Against the many false ideas about the kingdom then and now, Jesus tells us about a kingdom produced by the sowing of the seed of His word. However, false ideas about God’s kingdom have not gone away. Each generation must return again to God’s word to learn what the kingdom of God is and how it comes to us, and hold God’s word against the false teachings of this world.

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Easter 6 B "Abide in My Love"

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Sixth Sunday in Easter
Acts 10:34–48  1 John 5:1–8  John 15:9–17
Tapani Simojoki, St. Andrew’s Lutheran Church, Ruislip
17 May 2008


In the name of Jesus.
Amen.

Let us pray.
Holy Father, sanctify us in the truth. Your word is truth.
Amen.

It is told of John Wesley that when he, as a young Anglican priest, first came to understand the depth of his own sin and the immensity of God’s grace in Christ, his first reaction was to take himself off to a hut in the Yorkshire moors in order to dedicate his life to God in meditation and prayer. In the end, this plan to shut himself away came to nothing, because Wesley was reminded by a wiser, older Christian that “there is no such thing as solitary Christianity”. Christians do not live as isolated atoms connected by an individual thread to God. Rather, to be a Christian is to be in a community, and to live in communion with God and with other Christians.

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Easter B - "He Is Risen"

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The Resurrection of Our Lord

 Curate Tapani Simojoki
12 April 2009

Mark 16:1-8

"When the Sabbath was past, Mary Magdalene and Mary the mother of James and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?” And looking up, they saw that the stone had been rolled back—it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.” And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid."


 

In the name of Jesus.

Amen.

Alleluia, Christ is risen!

He is risen indeed, Alleluia!

Alleluia!  Praise the Lord!

Christ is risen from the grave and by His death and resurrection He has vanquished death for ever. Following centuries-old Christian tradition, the artist of one of our stained-glass images portrays Christ on Easter morning as emerging from a tomb with the victor’s banner in His left hand, with His right hand raised in blessing. Trampling on death, holding aloft the sign of His triumph and sharing the blessing of eternal life to all who look to Him. The war between righteousness and sin, between life and death, has been decided, with righteousness and life the undisputed winners and sin and death the eternal losers.

What joy!  What unequivocally good news!

It seems strange, then, that it seems that joy is almost entirely absent from our Gospel text. It’s even stranger if it is true, as many scholars think, that this Gospel reading is the original ending of Mark’s Gospel.

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Mark 8:27-38 - Lent 02-B - “Follow Me”

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Mark 8:27-38 - Lent 02-B - “Follow Me”

 

Pr. Kurt A. Van Fossan – In Nomine Christi Iesu


Our Theme for this mornings sermon is Jesus’ words “Follow Me,” which were spoken in the context of our Gospel reading from Mark 8:27-38.  Listen again to these words:
And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, "Who do people say that I am?" [28] And they told him, "John the Baptist; and others say, Elijah; and others, one of the prophets." [29] And he asked them, "But who do you say that I am?" Peter answered him, "You are the Christ." [30] And he strictly charged them to tell no one about him.


[31] And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. [32] And he said this plainly. And Peter took him aside and began to rebuke him. [33] But turning and seeing his disciples, he rebuked Peter and said, "Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man."
[34] And he called to him the crowd with his disciples and said to them, "If anyone would come after me, let him deny himself and take up his cross and follow me. [35] For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel's will save it. [36] For what does it profit a man to gain the whole world and forfeit his life? [37] For what can a man give in return for his life? [38] For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels."


Since Jesus is speaking these words also to you and me this morning, I would like us to consider what it means to follow Christ.


The key to understanding anything in the Bible is Jesus Christ, especially His death and resurrection.  Jesus said “the Scriptures testify about me” (John 5:39)—He is the key.  If you want to understand what God is saying in the Bible you need to filter every thing through the cross.  Let’s try doing that with Jesus’ words “Follow Me”.

 

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